Chaim Potok: Author, Rabbi, Questioner

Black-and-white photo of Chaim Potok writing in a book, 1985

Photo: MDCarchives

"Chaim Potok: Author, Rabbi, Questioner"

Lou Nelson '18

Chaim Potok is viewed by many as a popular author who interpreted Orthodox and Conservative Jewish life to the masses. He viewed himself as a theorist of culture and selfhood, expressing his understanding of the world through fiction. At various points in his life, he took on the roles of rabbi, army chaplain, husband and father, youth camp director, professor, expressionist painter, historian, and author. Yet he is also a religious figure and serious thinker who refused to leave his curiosity, questions, and pain unexamined, allowing others to do the same. Both his life and his works hold far more complexity than first meets the eye, and any reader who pays close attention to either will find much to learn about themself and their world.


Herman Harold Potok (whose Jewish name was Chaim Tzvi) was born in the Bronx on February 17, 1929, to Polish immigrant parents who raised him and his three siblings in an Orthodox Jewish community. His father, Benjamin Max Potok, was a World War I veteran who had met Potok’s mother Mollie in New York after fleeing pogroms in his home country after the war. Both Benjamin and Mollie encouraged their children to develop deep ties to their faith, and by the time the Potok children grew up, they had all either become or married rabbis.

The major historical background of Potok’s early life and adolescence was the global catastrophe of the Holocaust and World War II. As a child of Polish Jewish immigrants, Potok would have grown up into an awareness of the horrific and unfolding violence of the Holocaust from within a community deeply connected to its roots in the Old World. Though Potok rarely talked about this experience directly, the Holocaust, the war, and the subsequent creation of the State of Israel are all present in most of his written works—as undercurrents if not as main themes.

As a child, Potok attended an Orthodox yeshiva, studying Torah and Talmud in the morning and “secular subjects” required by the state in the afternoon. He continued to participate in Jewish education for the rest of his life, attending high school, college, and graduate school at Jewish institutions.

However, one part of Potok’s life in particular made him stand out in the sea of Orthodox life and education surrounding him: his love of fiction. The author often told his own history by tracing his vocation as a writer through readings of Evelyn Waugh’s Brideshead Revisited and Joyce’s Portrait of the Artist as a Young Man in high school and college. These novels gave him a window to the possibilities of fiction as a way to express his own experiences navigating a predominantly Christian and secular society as a child of Orthodox Judaism. Fictional stories also became a constant presence in Potok’s life—he describes staying up late to listen to The Lone Ranger on the radio as a child, and as an adult he watched Star Trek regularly.[1]

Like his protagonist Asher Lev, Potok was sometimes chastised by his parents and teachers for his desire to read and write fiction. In the Orthodox community where he grew up, spending too much time studying fiction was often viewed as a misguided if not sinful pursuit. Nevertheless, he continued to pursue his interest in reading and writing fiction, studying English literature in college and then earning a Master’s in Hebrew literature as a seminary student.

 

As both a popular and highly theoretical author, a professor and a rabbi, fiction writer and an observant Jew, Potok’s life held many seeming contradictions. Yet his strong commitment to his writing, his community, and his faith pulled all of these contradictions together in the figure of a man whom a student described as simultaneously stern, driven, and caring (Van Leeuwen). It is this commitment that draws readers back to Potok’s writing again and again. Even though all of his works portray variations on a theme of conflict within oneself and between the particular worlds of Judaism and secular culture, each one holds an understanding of what it means to strive for integrity within oneself and one’s community that stems from a long personal history and holds universal insights.

Footnotes:

[1] Potok, Chaim. “Art and Religion: The Writer Against the World.” Writing and Literature Conference, 4 May 1991, Wheaton College, Wheaton, IL. Lecture.

[2] Kremer, S. Lillian, and Chaim Potok. “An Interview with Chaim Potok, July 21, 1981.” Studies in American Jewish Literature, no. 4, 1985, pp. 84. JSTOR, https://www.jstor.org/stable/41205620. Accessed 27 May 2021.

[3] Van Leeuwen, Neil. “Chaim Potok’s Gift to Penn: Pushing the ‘frontiers of thought.’” University of Pennsylvania Gazette, University of Pennsylvania, 15 April 2003, http://www.upenn.edu/gazette/0103/potok.html. Accessed 25 May 2021.

[4] Ibid.

Further Reading:

Sternlight, Sanford. Chaim Potok: A Critical Companion. Greenwood Press, 2000.

Van Leeuwen, Neil. “Chaim Potok’s Gift to Penn: Pushing the ‘frontiers of thought.’” University of Pennsylvania Gazette, University of Pennsylvania, 15 April 2003, http://www.upenn.edu/gazette/0103/potok.html. 

Kremer, S. Lillian, and Chaim Potok. “An Interview with Chaim Potok, July 21, 1981.” Studies in American Jewish Literature, no. 4, 1985, pp. 84–99. JSTOR, https://www.jstor.org/stable/41205620

Potok, Chaim. “Art and Religion: The Writer Against the World.” Writing and Literature Conference, 4 May 1991, Wheaton College, Wheaton, IL. Lecture.